Aphrodite’s Thealogy of Perfection

In Wiccan rites, in order to enter the sacred circle with other witches, you are challenged at the gates. HOW DO YOU ENTER? The two keys to gain entry were originally, “In Perfect love and Perfect trust.” In recent years, I’ve come to appreciate this concept as one of the most valuable that Wicca has to offer to Witchdom, as a whole.  Sadly, I’m finding that it is widely undervalued.

a series of hands, clasped to form a circle, from various ethnicities

As a new witchling, when I was struggling to understand what was meant by “perfect” and was taught that it meant “unconditional,” my teacher’s answers just brought up more questions within me. I really didn’t understand, and my early attempts to apply this idea in my life opened me up to more than a few broken hearts.

Several leaders whose rituals I attended suggested to me that if I didn’t feel comfortable pledging to love and trust these strangers at an open festival, I could just answer that I entered, “With an open heart and open mind,” instead. I’ve even repeated the same advice to new folks at my own circles over the years. I now believe that this was bad advice based on a crucial misunderstanding.

“Bide the Wiccan laws ye must, in perfect Love and perfect Trust.”¹

As I taught these basic things, and new students asked the same questions, and raised the same red flags time and again, eventually I stopped avoiding the issue and spent time seeking a better answer. When the books and mentor’s answers failed me, I went directly to the source.

For my Great Work exploration of 2014, I devoted myself to discovering what the goddesses of love had to teach me about unconditional love and trust within a panentheist paradigm, such as I have. It was the hardest year of my witching life, thus far, and when I emerged I had an entirely different pair of “rose-colored glasses” with which to view this seminal piece of wisdom.

With the aid of Aphrodite, I developed what I now call the Thealogy of Perfection, and from there, a way to apply that thealogy practically as the Four Rules of Witchcraft for Personal Sovereignty.

fire-heart-961194_1280

Aphrodite’s Thealogy of Perfection

What do we mean by “perfection?”

If the world is a divine tapestry, woven of the love of the Goddess and God, “Love” begins to take on a different definition. If it is EVERYTHING, it is also “Whole” and “Complete” in that there are no parts missing or excluded, and that is healthy thing. Consider the word, “Wholesome.”

Hermetic Alchemy: 
V. Principle of Rhythm: States: “Everything flows, out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right is the measure of the swing to the left; rhythm compensates.” — The Kybalion.

Divine Love would have to be both sides of every polarity, every atom, all states of matter, all types of energy, all phases of the cycle, all types of life-forms, all expressions of gender, all sexual preferences, all social strata, all areas of consciousness, crests and troughs, good hair days and bad hair days, red votes and blue votes, sinners and saints, et cetera and so on. Think of a “Perfect” circle; it is all god/dess.

Click here to keep reading the original article on Patheos Pagan Channel, on the Agora blog, published March 21, 2016

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